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Saturday, August 8, 2020 | History

2 edition of marriage contract and the procreation of offspring found in the catalog.

marriage contract and the procreation of offspring

Nicholas Orville Griese

marriage contract and the procreation of offspring

by Nicholas Orville Griese

  • 33 Want to read
  • 15 Currently reading

Published by The Catholic university of America press in Washington, D.C .
Written in English

    Subjects:
  • Marriage (Canon law)

  • Edition Notes

    Statementby Rev. N. Orville Griese ...
    Classifications
    LC ClassificationsLAW
    The Physical Object
    Paginationxvi, 224 p.
    Number of Pages224
    ID Numbers
    Open LibraryOL191887M
    LC Control Numbera 47003981

      Marriage, Procreation and Historical Amnesia April 2, am April 2, am Not surprisingly, my Sunday column raising the possibility that the successes of the gay marriage movement might be having some modest influence on marriage’s overall decline left liberals (and many others) unpersuaded. Marriage, a legally and socially sanctioned union, usually between a man and a woman, that is regulated by laws, rules, customs, beliefs, and attitudes that prescribe the rights and duties of the partners and accords status to their offspring (if any). The universality of marriage within different societies and cultures is attributed to the many basic social and personal functions for .

      Scott argues that the fact that so few children live with non-biological relatives suggests that “sex, procreation, and education are all related old view would be that sex and procreation are united under a larger institution called marriage or monogamy. Canon identifies marriage’s essential, natural law elements: being between one man and one woman, established by and between themselves (through consent), as a partnership for the whole of life, for the good of the spouses and the procreation and education of offspring.

    Such disorders and certain social problems are a direct consequence of the abstinence of youth from marriage. (3) Reproduction: Through marriage, the procreation of mankind is continued. Children are the result of marriage and are important factors in stabilizing the family foundations as well as a source of real joy to their parents. St. Thomas Aquinas and the Council of Trent explain that the goals of the marriage are two: the primary goal is the procreation and education of the offspring; the secondary goal is the mutual support of the spouses, either psychologically or as a remedy for concupiscence (Summa theologiae, Supplementum, Q. 67, a. 1, ad 4th; Catechism of Trent.


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Marriage contract and the procreation of offspring by Nicholas Orville Griese Download PDF EPUB FB2

Marriage Contract and the Procreation of Offspring [Catholic University of America Canon Law Studies, no. marriage contract and the procreation of offspring book on *FREE* shipping on qualifying offers.

Marriage Contract and the Procreation of Offspring [Catholic University of America Canon Law Studies, no. ]Manufacturer: The Catholic university of America press. Topics covered include such issues as abortion, excommunication, and infertility.

Several studies are devoted to marriage and the annulment process; the acquiring and disposal of church property, including the union of parishes; the role and function of priests, vicars general, bishops, and cardinals; and juridical procedures within the : Get this from a library.

The marriage contract and the procreation of offspring. [N Orville Griese]. TITLE VII. MARRIAGE (Cann. - ) Can. The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring, has been raised by Christ the Lord to the dignity of a sacramentFile Size: KB.

Marriage and Procreation: The Intrinsic Connection Ma J By Patrick Lee, Robert P. George and Gerard V. Bradley There is an intrinsic link between marriage and procreation, but this does not mean that infertile couples cannot really be married.

A valid marriage between the baptized is called ratum tantum if it has not been consummated; it is called ratum et consummatum if the spouses have performed between themselves in a human fashion a conjugal act which is suitable in itself for the procreation of offspring, to which marriage is ordered by its nature and by which the spouses become one flesh.

Yet we see none of this here. Marriage is still important, but the purpose of procreation plays no role in Paul's discussion of marriage. Procreation can be an important part of marriage culturally and marriage is an ideal context where procreation can happen, but marriage has something more than procreation as its essential reason for being.

In this sense, marriage is a covenant: it is entered into by the husband and the wife before God as a witness. Because it is ultimately God who has joined the marriage partners together, the husband and the wife vow to each other abiding loyalty and fidelity "till death do us part.".

Rightly understood, therefore. The Marriage Contract and its Conditions All the five schools of fiqh concur that marriage is performed by the recital of a marriage contract which contains an offer made by the bride or her deputy (na'ib), such as her guardian or agent (wakil), and a corresponding acceptance by the groom or his deputy.

Westermarck argues that marriage is a social institution that rests on a biological foundation, and developed through a process in which human males came to live together with human females for sexual gratification, companionship, mutual economic aid, procreation, and the joint rearing of : Edvard Westermarck.

Jim Russell. “The primary end of marriage is the procreation and education of children; its secondary end is mutual help and the allaying of concupiscence.” (CanonCode of Canon Law) Anyone familiar with the history of contraception and the Church in the s will know the name of John T.

Noonan. The lovely couple in the marriage contract - Calli and Teague had an immediate story and even stronger chemistry - I was all in from page 3. It helps that this series had all my favorite elements - Big proud Families, The stern iron fisted father, I know this book is a few years old and the average review is not that high/5.

Thomas Aquinas stated, “It is clear that offspring is the most essential thing in marriage, secondly fidelity, and thirdly [the] sacrament; even as to man it is more essential to be in nature than to be in grace, although it is more excellent to be in grace” (Summa Theologiae IIIb).

Therefore, the marriage may be annulled, as it appears to be invalid. The couple exchange vows at the wedding ceremony. However, the wife continually uses the birth control pill, from the time of the wedding (perhaps beginning beforehand) and thereafter.

Procreation is one of the most basic purposes of marriage. God designed marriage to produce more people who reflect His image (Genesis –28 and –24).

Marriage produces family, God’s first and most fundamental institution. God has never changed or rescinded the order to “be fruitful and multiply.”. Gratian: On Marriage (dictum post C. 2) One which was before sin and for the procreation of offspring. And the other which was given after sin for the avoidance of fornication.

This text is listed as part of the Internet Medieval Source Book. The Sourcebook is a collection of public domain and copy-permitted texts related to. This is a chapter by chapter summary structured outline of Augustine's treatise On the Good of Marriage, or De bono coniugali.

The arabic numerals (1, 2, 3, etc.) follow the chapters of the work. Capital letters (A, B, C, etc.) and roman numerals (I, II, III, etc.) are employed to better manifest the structure and divisions of the treatise. Return to Table of Contents “The matrimonial covenant, by which a man and a woman establish between themselves a partnership of the whole of life, is by its nature ordered toward the good of the spouses and the procreation and education of offspring; this covenant between baptized persons has been raised by Christ the Lord to the dignity of a Sacrament” (CIC, can.

A properly consummated marriage “is called ratum et consummatum if the spouses have performed between themselves in a human fashion a conjugal act which is suitable in itself for the procreation of offspring, to which marriage is ordered by its nature and by which the spouses become one flesh.” 25 It would seem, therefore, that the state.

The complete text of the treatise "On Marriage and Concupiscence" may be found on-line at the Christian Classics Ethereal Library. BOOK I, CHAP. CONJUGAL CHASTITY THE GIFT OF GOD. That chastity in the married state is God’s gift, is shown by the most blessed Paul, when, speaking on this very subject, he says: "But I would that all men were even as I myself: but.

The husband and wife must validly execute the marriage contract. In the Latin Catholic tradition, it is the spouses who are understood to confer marriage on each other.

The spouses, as ministers of grace, naturally confer upon each other the sacrament of matrimony, expressing their consent before the church.Fr. John Meyendorff's Marriage: An Orthodox Perspective offers overviews of the major themes that Orthodox couples are likely to come across in marriage as well as explanations of the meaning of the Orthodox wedding ceremony and its history and development.

Following are some of the highlights of the book: 1. Wedding as a Separate RiteCited by: Wherein He expounds the peculiar and natural blessings of marriage. He shows that among these blessings must not be reckoned fleshly concupiscence; insomuch as this is wholly evil, such as does not proceed from the very nature of marriage, but is an accident thereof arising from original evil, notwithstanding, is rightly employed by marriage for the procreation of .